Bo: Martin Luther King Is My Rabbi

Va’yavo Moshe v’Aharon el Par’oh va’yomru eilav, “Ko amar YHVH, Elohei ha’Ivrim: ad matai may’anta lay’anot mipanai? shalach ami vaya’avduni!”

 So Moses and Aaron went to Pharaoh and said to him, “Thus says the Source of Life, the God of the Hebrews: How long will you refuse to humble yourself before me? Let my people go, that they may serve the Source of Life!” (Exodus 10:3)

 Our Torah tells an ageless and inspiring story. Every year when our cycle of readings brings us to the telling of the Exodus from slavery, I am stirred once again by the central message of our people’s journey: we affirm that there is a Power inherent in the fabric of the universe that insists that human beings be free from subjugation and tyranny. We affirm that there is a moral law imprinted in the “DNA” of human affairs and even in the tapestry of all Creation that insists that all humans bear the imprint of Divinity, and therefore must be treated with dignity and respect. We know that human beings, in our lust for power, can willfully ignore this moral law, harden our hearts and become like Pharaoh. It is our task as human beings not to succumb to our own lust for power and control that would lead us to subjugate others to our will. As Jews we are called upon to serve, bear witness to, and align ourselves with the God of Freedom.

These truths can become buried, however, in the struggle for survival. In the face of all the Pharaohs throughout history that have tried to hurl our babies into the Nile, to this very day, we Jews can close ranks and read the story of the Exodus as merely a promise of our own survival, rather than as the bearer of soaring truths about the human condition. In the rote repetition of the tale, we also run the risk of becoming inured to its deeper message. How do we awaken again to the universal message of our story?

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